Exodus

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Exodus 9 – Skeptic's Annotated Bible answered

A response and reply to the notes on Exodus 9 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

2 For if thou refuse to let them go, and wilt hold them still,

3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

(9:3-6) "The hand of the LORD is upon thy cattle."
The fifth plague: all cattle in Egypt die. But a little later, in the seventh and tenth plagues, God kills them all again. (Exodus 9:19-20, 12:29)
The author of the SAB misrepresents this verse. It does not say all cattle full stop. It says all cattle in the field. I.e. all cattle out in the open. The cattle in the barns didn't die.
The author of the SAB also calls this plague cruel. These animals had not sinned (note that the author of the SAB never acknowledges the Egyptians did something wrong with enslaving the Israelites and killing their children). But they were the property of the Egyptians, and therefore the responsibility of the Egyptians. It seems this plague would only fall on livestock, not on animals not owned by the Egyptians.
But secondly, note that the Egyptians got a day's warning: all animals in the field would be struck by this plague. There was ample time to take the animals out of the fields and into the barns, if they believed the God of the Israelites was a true God. Most of the Egyptians didn't listen, but I'm sure some did, and saved their animals.

4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.

5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.

6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

(9:6) "All the cattle of Egypt died."
God kills all the cattle (the first time)
(See Exodus 9:19-20 and 12:29 for other divine cattle killings.)
Did God kill all the Egyptian cattle in the sixth plague?
See verse 3.

7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.


(9:9) "A boil breaking forth with blains upon man, and upon beast"
The sixth plague: boils and blains upon man and beast.
The Egyptians could just have given the Israelites a three day holiday...

10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

(9:12) "And the LORD hardened the heart of Pharaoh."
God hardens Pharaoh's heart the 4th time.
Who hardened the Pharaoh's heart?

11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

(9:14-16) (9:14) "For I will ... send all my plagues ... that thou mayest know that there is none like me in all the earth."
(Who else but the Bible God could be so cruel?)
God sends plagues so that people can get to know him better.
Clearly, the Egyptians had nothing to do with killing the children of Israel (Ex. 1:22) and didn't profit from their slave labour. Completely innocent!
The phrase “know that there is none like me” means that they will now experience that God will judge sin.

15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.


(9:15-16) "For this cause have I [God] raised thee [the Pharaoh] up, for to shew in thee my power."
God gave power to the Pharaoh so that he could show off his own power by killing him.
John Gill on “I raised thee up”:

Or but truly or verily; instead of smiting thee with the pestilence, and cutting thee off out of the land of the living, "I have raised thee up"; made thee to stand, to continue in being; I have preserved thine from perishing by the former plagues, and have reserved thee for greater judgments and sorer punishments. It may take in all that God did to him; the constitution and appointment of him to all this in his eternal mind; his bringing him into being, and raising him up to kingly dignity; preserving him from perishing by the pestilence, boils and blains, and keeping him for future evils.

17 As yet exaltest thou thyself against my people, that thou wilt not let them go?

18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

(9:19) "Hail shall come down upon them, and they shall die."
The seventh plague is hail. "And the hail smote throughout the land of Egypt all that was in the field, both man and beast."
(9:19) God kills all cattle (the second time) (See Exodus 9:6 and 12:29 for God's other cattle killings.)
Did God kill all the Egyptian cattle in the sixth plague?
In verse 3 the cattle in the field was killed. Not all cattle full stop. The cattle in the barns survived, and was now out in the fields again. Also in this verse, only the cattle in the fields was killed. There's even an explicit command to bring the beasts inside else they would be killed. So how can the author of the SAB claim all cattle is killed a second time? Clearly the cattle of those who obeyed and brought them in the barns, wasn't killed.

20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:

21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

(9:24) "There was hail, and fire mingled with the hail, very grievous."
God killed Egyptians and their livestock by smashing them with huge hailstones mixed with fire.
God's Seventh Killing
This was not killing, this was their deserved punishment, see verse 14.

25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

26 Only in the land of Goshen, where the children of Israel were, was there no hail.

(9:26) "Only in the land of Goshen, where the children of Israel were, was there no hail."
This was not unjust, it showed that what befallen the Egyptians was punishment. You don't punish those who are not guilty, that would be unjust.

27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.

(9:29) "The earth is the Lord's."
Who owns the earth?
The creator owns the earth obviously. See Matthew 4:9 where the author of the SAB reads a contradiction.

30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.

31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.

32 But the wheat and the rie were not smitten: for they were not grown up.

33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

(9:34) "Pharaoh ... hardened his heart."
Who hardened the Pharaoh's heart?

35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.