Exodus

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Exodus 4 – Skeptic's Annotated Bible answered

A response and reply to the notes on Exodus 4 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

2 And the LORD said unto him, What is that in thine hand? And he said, A rod.

(4:2-9) God shows Moses some magic tricks
First, throw your rod on the ground; it will become a snake. Then grab the snake by the tail and it will become a rod again. Next, make your hand appear leprous, and then cure it. And finally, pour water on the ground and it will turn into blood. (That ought to do it!)
Is magic OK?
What the Bible says about magic
Although God let Moses do miraculous things, this cannot be called magic by definition. First of all, God is not bound by the physical laws he has bestowed on his universe, he can lift them if that is what was happening here. Secondly, magic involves making it appear that a man has supernatural control over nature and involves chanting or calling upon false deities. As the dictionary definition has it:

the art of producing a desired effect or result through the use of incantation or various other techniques that presumably assure human control of supernatural agencies or the forces of nature.

Nothing of this sort was done by Moses, but the Egyptian magicians might have employed magic. Either they were able to conjure up some tricks or were helped by devils.

3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:

5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

(4:5) "The Lord God ... hath appeared unto thee."
Can God be seen?
God the Father cannot be seen, but his Son, the Lord Jesus Christ can.

6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10 And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

(4:10) "I am not eloquent ... but I am slow of speech, and of a slow tongue."
Was Moses a good speaker?
It appears that Moses had some kind of speech defect as he says here. So he was not an orator. But that does not mean he could not write speeches or had no command of languages and words as Acts 7:22 says. A similar thing was said of Paul (2 Cor. 10:10):

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

(4:11) "Who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?"
God brags about making people deaf and blind.
Why are some people born with disabilities? Because God deliberately makes them that way.
Who makes people deaf and blind?
What the Bible says about blind and handicapped people
On who makes people deaf and blind see the response of LookingUntoJesus.

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

(4:14-16) "Is not Aaron the Levite thy brother? I know that he can speak well ... He shall be thy spokesman unto the people."
Was Moses a good speaker?

15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

(4:18) "Jethro his father in law"
Who was Moses' father-in-law?

17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

(4:21) "I will harden his heart, that he shall not let the people go."
God hardens Pharaoh's heart the first time.
Who hardened the Pharaoh's heart?
The Bible both says that God will harden Pharaoh's heart and that Pharaoh hardened his heart. This indicates that Pharaoh's free will was not stiffled, but also that God executed his judgements nonetheless. God hardening Pharaoh's heart was a judgement for his treatment of Israel, he had turned them into slaves, and was killing their male children. God prevented him from coming to his senses so to speak, but also Pharaoh didn't want to come to his senses, and God left him there, so Pharaoh was able to harden his heart, and do what he desired. Both verses are true, and do not contradict each other.

22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.


(4:23) "If thou refuse to let him go, behold, I will slay thy son, even thy firstborn."
God threatens to kill Pharaoh's firstborn son.
God threatened to do to Pharaoh as he had done to the Egyptians.

24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.


(4:24) "The LORD met him, and sought to kill him."
God tries to kill Moses
Moses had an encounter with the Lord like few had before. This surely would have been the time to renew God's covenant and follow in the steps of his father Abraham, see Gen. 17:10. But he did not. As he broke the covenant, broke the contract, the penalty clauses came into effect, see Gen. 17:14. So this was neither unjust nor cruel.

25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.


(4:26) "A bloody husband art thou to me."
God decides to kill Moses because his son had not yet been circumcised. Luckily for Moses, his Egyptian wife Zipporah "took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he [God] let him go."
What the Bible says about penises
John Gill explains why the phrase is repeated twice:

this is repeated, partly to give the reason of her calling him a bloody husband, because of the circumcision, and partly because of her great joy on occasion of her husband's restoration to her by this means.

The author of the SAB links to male genetal injury, but that is quite incorrect. Removal of the foreskin has proven beneficial effects.

27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.