Exodus

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Exodus 13 – Skeptic's Annotated Bible answered

A response and reply to the notes on Exodus 13 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 And the LORD spake unto Moses, saying,

2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

(13:2, 12-13, 15) "Sanctify unto me all the firstborn ... both of man and of beast: it is mine."
To commemorate the divine massacre of the Egyptian children, God instructs the Israelites to "sacrifice to the Lord all that openeth the matrix" -- all the males, that is. God has no use for dead, burnt female bodies.
Sanctify is to set apart for a holy use. It is not that the Israelites had to burn their children. But God had set them apart.
And it is indeed a commemoration of great event: the delivery out of those who killed the children of the Israelites and had enslaved them.
On why only males and not females: because God also only killed the firstborn males of the Egyptians, not the females, see chapter 12:12.
But why is this verse women unfriendly? If the first born had to be sacrificed, but females were excepted, wouldn't that be an instance of a very women friendly attitude?
Note that in this culture it was a custom to dedicate one's children to a deity, but Israel should dedicate its children to God, although they didn't, see Ezek. 20:26.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

(13:13) "Thou shalt break his neck."
The author of the SAB quotes the verse only partially. God had set the firstborn apart: they were not for use by the Israelites. But the Israelites had two choices: redeem it, so the firstborn became theirs, but if they would not, they would have to kill it.
Why this is cruelty, I cannot understand. Animals can be killed for various uses, and the author of the SAB does not object to killing of animals in other circumstances.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

(13:15) "The LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males"
The Lord killed so you should too.
Sacrifice does not mean that they had to be burnt: no, they were set apart for God. Obviously humans could not be killed, so they had to be redeemed.

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

(13:17) "The land of the Philistines"
God led the Israelites through the land of the Philistines, hundreds of years before the Philistines were established in Canaan.
The author of the SAB does not give any reference for his assertion that the Philistines did not exist at this time. Note that the Bible does not say the Philistines occupied this land, this reference can simply be read that, at the time of the author or at the time of the copyist, this was the land of the Philistines. Updating older words or place names with newer ones was practised all over the ancient Middle East.
But the Philistines could easily have lived there at the time of Moses, see Gen. 21:32.

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

(13:21) "The LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire."
God travels in a cloud by day and a fire by night.

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.