Exodus

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Exodus 19 – Skeptic's Annotated Bible answered

A response and reply to the notes on Exodus 19 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.

5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

(19:5) "A peculiar treasure unto me above all people"
God favors Israelites "above all people."
(19:5) "All the earth is mine."
Who owns the earth?
The author of the SAB complains that God favors Israel above other nations. Why would that be unjust? Isn't the author of the SAB allowed to do the same? So why not God?
On who owns the earth, see the various verses where the author of the SAB claims a contradiction such as Matthew 4:9.

6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.

12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

(19:12-13) "Whosoever toucheth the mount shall be surely put to death ... He shall surely be stoned, or shot through; whether it be beast or man"
Any person or animal that touches Mt. Sinai shall be stoned to death or "shot through." Did Moses impose such severe penalties because he feared that someone might see him fake his meeting with God?
What the Bible says about stoning
These penalties were temporary, and for a specific time. Clear fences had to be erected, so no one inadvertedly crossed the line. The author of the SAB claims this was because this allowed Moses to fake a meeting with God. But the author of the SAB is also utterly confused with the timeline here. Note that plan A was a public meeting, see verse 9 where it says: “that the people may hear when I speak with thee.” God spoke from Sinai to all Israel. But they found it too terrible a thing to hear, so that's why the whole congregation sent Moses (Ex. 20:19):

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

So that was plan B. There was no faking, everyone heard God speak.

13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

15 And he said unto the people, Be ready against the third day: come not at your wives.

(19:15) "Come not at your wives."
Moses, like a coach giving instructions to the team before the big game, tells the men to "come not at your wives" before he goes up to Mt. Sinai.
How this can be constructed as women unfriendly, I really fail to see.

16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.


(19:16-18) "The Lord descended upon it in fire."
A magical trumpet played loud while God came down in smoke, fire, and earthquakes onto Mt. Sinai.
It's always useful to have the author of the SAB at hand to tell us exactly what happened and what did, because one cannot trust eyewitnesses of such events.

17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

(19:20) "And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up."
Who gave the law to Moses?
The author of the SAB is completely confused as Gal. 3:19 and this verse discuss completely different things. This verse talks indeed about the writing of the Ten Commandments on two stone tablets. Not that these Ten Commandments were new, they were a reformulation of the covenant between God and Adam. Adam was perfectly capable of keeping them. But here God wrote down these commandments in a format sinful men could understand.
But in Gal. 3:19 Paul isn't writing about Moses and these stone tablets at all. And the mediator in that verse is Moses according to the author of the SAB? Words fail me to express my astonishment.

21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.


(19:21) "Lest they break through unto the LORD to gaze, and many of them perish."
Like the great and powerful Wizard of Oz, nobody can see God and live. Not nobody. Not Nohow.
John Gill explains gazing:

to see if they could observe any similitude or likeness of God, that they might have an idea of it in their minds, or make an image like unto it;

22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

25 So Moses went down unto the people, and spake unto them.