Leviticus

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Leviticus 11 – Skeptic's Annotated Bible answered

A response and reply to the notes on Leviticus 11 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 And the LORD spake unto Moses and to Aaron, saying unto them,

2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

(11:2) "These are the beasts which ye shall eat."
What should we eat?
These commands were given explicitly to Israel, and the New Testament church does not have to keep them, see Acts 15:20.
Having said that, anyone following these rules will eat healthy, and especially in low tech societies with low hygiene and little ability to detect diseases these dietary laws are a life saver.

3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

(11:5-6) "The hare, because he cheweth the cud"
The bible says that hares and coneys are unclean because they "chew the cud" but do not part the hoof. But hares and coneys are not ruminants and they do not "chew the cud."
The author of the SAB is mistaken in two ways: hares and coneys do chew the cud in a fashion, and secondly the Biblical definition of chewing the cud is not that they are ruminants.
Let's first start with the Hebrew: the phrase “chewing the cud” simply means ``raising up what has been swallowed.'' In our days it has a more restrictive meaning than in earlier days. Even Linnaeus, the father of modern classification, first classified them as ruminants.
So how does chewing the cud work for hares and coneys:

... rabbits and hares practise refection, which is essentially the same principle as rumination, and does indeed ‘raise up what has been swallowed’. The food goes right through the rabbit and is passed out as a special type of dropping. These are re-eaten, and can now nourish the rabbit as they have already been partly digested.

6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

(11:7) "The swine ... is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch."
Swine do eat everything, and clearly that entails risk for those who eat pork.

8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

(11:10-12) "Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you."
Clams, oysters, crabs, lobsters, and shrimp are abominations.
What the Bible says about food and drink and shrimp
(God Hates Shrimp)
Anything that was an abomination should be avoided. A scientific reason could be that many of these animals are scavengers and pick up parasites that would be harmful to humans.

13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

14 And the vulture, and the kite after his kind;

15 Every raven after his kind;

16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

17 And the little owl, and the cormorant, and the great owl,

18 And the swan, and the pelican, and the gier eagle,

19 And the stork, the heron after her kind, and the lapwing, and the bat.


(11:13, 19) "And these are they which ye shall have in abomination among the fowls ... the bat."
Bats are birds to the biblical God.
The word fowl means animal with wings. The Hebrew word does not exactly match our current classification system where we use fowl for a subset of the winged animals. See below in verse 21 where the same word is translated as “flying thing.”

20 All fowls that creep, going upon all four, shall be an abomination unto you.

(11:20) Four-legged fowls!
"All fowls that creep, going upon all four, shall be an abomination unto you."
The Hebrew word for fowl means flying thing, so this literally is “every creeping thing that flies,” meaning flies, fleas, bees, wasps, hornets and locusts. They were an abomination, meaning they should not be eaten.

21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;


(11:21) "Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet."
Which flying creeping things may we eat?
The author of the SAB reads a contradiction with this verse and Deut. 14:19. But this is simply a case of a general statement in Deuteronomy versus detailed instructions found here. The general law is that you may drive 100 km/h on the motorway, but it doesn't mean that this is always the speed limit as certain sections may have more detailed instructions.
See also LookingUntoJesus.

22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

23 But all other flying creeping things, which have four feet, shall be an abomination unto you.


(11:23) Four-legged insects!
"All other flying creeping things, which have four feet."
Be sure to watch out for those "other flying creeping things which have four feet." (I wish God wouldn't get so technical!) I guess he must mean four-legged insects. You'd think that since God made the insects, and so many of them (at least several million species), that he would know how many legs they have!
I'm not quite sure what the argument of the author of the SAB is, but I suppose he berates the Bible for not using our current classification system and calling this creatures insects, and because they are insects according to the author of the SAB, they don't have four legs, so another thing the Bible got wrong.
But clearly, anyone calm enough to really read this text will see that it gives a way of identification that does not require a degree in biology: a creature that can fly, and uses four legs four walking (creeping). The Bible makes no claim on how many legs the creature has, only how many it uses for walking. Any kind of classification system the author of the SAB would like to see the Bible use would have been extremely confusing. See also Does the Bible err on how many legs insects have?.
On his claim that God created millions of inspect species: that's wrong. God created the insect kind (baramin), from which are derived all the species we now have. What God created was a template, an almost infinitely adaptable biological kind that could fill the entire earth, and diversify into whatever was required by local conditions.

24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.


(11:23-24, 31) "These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even."
Don't touch any dead creeping things.
(Crap! There goes my insect collection.)
It is generally not advisable to touch dead things, because who knows what infection killed them. But this is not a command against not touching: it only says that people who did so, would be ceremonially unclean, and could become clean again after washing themselves with water. I.e. some timeout in case the infection spread quickly, and using water for hygiene. All very sensible precautions.

25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.

41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

(11:41) "Every creeping thing that creepeth upon the earth shall be an abomination."
This verse shows how to identify the class of creatures that should be an abomination, meaning that they should not be eaten.

42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.


(11:42) "Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet ... are an abomination."

43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.


(11:43-44) "Ye shall not make yourselves abominable with any creeping thing that creepeth."

44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

(11:44-45) "Ye shall be holy; for I am holy."
Is only God holy?

45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.