Zephaniah

1 2 3

Zephaniah 2 – Skeptic's Annotated Bible answered

A response and reply to the notes on Zephaniah 2 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Gather yourselves together, yea, gather together, O nation not desired;

2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.

3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.

4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noonday, and Ekron shall be rooted up.

5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.

God will kill all the inhabitants of the sea coast.
Punishment is not killing. This would be a day of judgement, see verse 3. And it can be averted if they:

seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.

6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.

7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.

9 Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

God will destroy Moab and Ammon just like he did to Sodom and Gomorrah. (Genesis 19:24-25)
But why does this happen? Isn't it because their sins deserve judgement?

10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.

11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.

(2:11) "He will famish all the gods of the earth."
God will be "terrible" to humans and will "famish all the gods."
How many gods are there?
(2:11) "And men shall worship him, every one from his place, even all the isles of the heathen."
(2:12) "Ye Ethiopians ... shall be slain by my sword."
God will be terrible, as a judge appears terrible to a guilty criminal.
This verse doesn't say there are more gods, it's logically impossible to have more than one all-powerful being. They are called gods because they were so named, but from the judgement proclaimed upon them it appears they are not at all.
Famish means to bereave these so called gods from worshippers, and indeed, who worships any of them today? And they used to have millions of idolaters.

12 Ye Ethiopians also, ye shall be slain by my sword.

13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.

14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.


(2:14) "The cormorant and the bittern shall lodge in the upper lintels of it."
A prophecy for birdwathers.
Beasts and birds would take possession of Nineveh, and so it has happened.

15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.

"Every one that passeth by her [Assyria] shall hiss, and wag his hand."
John Gill on this wagging with the hand:

in scorn and derision, as pleased with the sight, and having no pity and compassion for her, remembering her cruelty to and oppression of others, when in her prosperity