Zechariah

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Zechariah 11 – Skeptic's Annotated Bible answered

A response and reply to the notes on Zechariah 11 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Open thy doors, O Lebanon, that the fire may devour thy cedars.

2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.

3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

4 Thus saith the LORD my God; Feed the flock of the slaughter;

5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

(11:6-7) "I will I will feed the flock of slaughter."
God will mercilessly "feed the flock of slaughter" by making every one kill his neighbor.
Does this destruction come upon innocent or upon guilty people?

7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

God named two sticks: "Beauty" and "Bands".
How must someone be pitied who cannot appreciate poetry.

8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

God "cut off" three shepherds in one month. God's soul and the soul of the shepherds loath one another. (I didn't even know God had a soul.)
Poetry...
The meaning is:

but it seems best of all to interpret them of the three orders of magistrates among them, princes, prophets, and priests; and the "cutting" them "off" may denote the cessation of civil government, the sealing up of vision and prophecy, and the putting an end to sacrifice

9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

Eating each other's flesh could simply mean that there was civil war. Even if it is literal, it is a punishment, a prediction of what they would do to each other, certainly not a command to do so.

10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.

12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

(11:12-13) Matthew (27:9) quotes this verse, but incorrectly attributes it to Jeremiah.

13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

"Woe to the idle shepherd." He will be mutilated and blinded.
Let me see, according to the author of the SAB it is injustice and cruel to complain about a shepherd who leaves his flock to the wolves, and does nothing to protect them...