Jeremiah 13 – Skeptic's Annotated Bible answered

A response and reply to the notes on Jeremiah 13 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

(13:1-7) God gives Jeremiah some divine instructions about a girdle. He tells him not to wash it, but to hide it in a rock. Jeremiah does as he's told. But, alas, when he goes to retrieve it, it was ruined. Darn!
Of course the girdle was destroyed as everyone could have predicted. That was the whole point. What use is a girdle when buried, and what help will the God of Israel be when people desire to bury him out of sight and out of mind?

2 So I got a girdle according to the word of the LORD, and put it on my loins.

3 And the word of the LORD came unto me the second time, saying,

4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

5 So I went, and hid it by Euphrates, as the LORD commanded me.

6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

8 Then the word of the LORD came unto me, saying,

9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

Apparently, the point of the girdle story (13:1-7) was to say that worshipping other gods "is good for nothing."
The reader should be reminded that the worshipping of other gods involved the burning of their own children in the fire, see chapter 7:31.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

(13:13-14) God plans to make everyone in the kingdom drunk and then " dash the fathers and the sons together." The merciful God of Peace vows to "not pity, nor spare, nor have mercy, but destroy them."
Is God merciful?
Some suggestions for the next Left Behind game
It's not a plan, but a description of their future punishment. Evil and wickedness will be punished. That God is merciful does not mean God will not punish sin. He will. But his mercy is visible day after day, because he does not treat us as our sins deserve, but gives us time to repent and turn ourselves to him.

14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

15 Hear ye, and give ear; be not proud: for the LORD hath spoken.

16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’S flock is carried away captive.

18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

God compares the destruction of Jerusalem to the rape of a woman who deserves to be raped because she has sinned.
I fail to see how the author of the SAB reads here something about a woman who deserved to be raped. This verse isn't even about rape. As John Gill explains “thy skirts discovered, and thy heels made bare”:

being obliged to walk naked and barefoot, their buttocks uncovered, and their legs and feet naked, without stockings or shoes, as captives used to be led, to their great shame and disgrace; see Is. 20:2. The phrases are expressive of captivity, and the manner of it; the cause of which was the greatness and multitude of their sins.

23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

(13:26-27) God plans to expose Jerusalem's private parts to the world by lifting her skirt over her head, so to speak. He's seen her commit whoredoms and abominations and whatnot on the hills, and he's getting darned sick of it!
The whatnot included burning their sons and daughters in the fire, see chapter 7:31.

27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?