Hosea

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Hosea 12 – Skeptic's Annotated Bible answered

A response and reply to the notes on Hosea 12 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.

3 He took his brother by the heel in the womb, and by his strength he had power with God:

4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;

5 Even the LORD God of hosts; the LORD is his memorial.

6 Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.

10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.

14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.

The blame for Ephraim's bloody destruction falls on Ephraim, not on God. Even though God is the one who brings it about.
It is unclear to me what the author of the SAB wants to say here. Paraphrasing the text, it reads: “Despite God's goodness displayed to Ephraim, Ephraim rejected God. Ephraim provoked God by killing God's prophets. Therefore God will require from the hand of Ephraim the blood of the innocent persons and prophets that Ephraim had shed. And just as Ephraim had reproached God's prophets, so will God do to them.”
So this verse is nothing more than justice: to Ephraim will be done, what they did to others. And punishment is neither unjust or cruel as the author of the SAB has it.