Amos

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Amos 4 – Skeptic's Annotated Bible answered

A response and reply to the notes on Amos 4 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

3 And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

(4:6-9) God afflicts the Israelites with "cleanness of teeth" (famine) and drought. And then he wonders why they don't turn to him.
Before God gave the Israelites cleanness of teeth, he gave them a land of milk and honey. But they turned away from Him when He gave them good things. So God gave them evil things instead, and they still do not turn to Him.
The author of the SAB also says ‘he wonders why they don't turn to him,’ making it appear that affliction does not lead people to God. But the Bible and experience tell us that people do. Not all, not everyone, but to this very day people turn from their ways to God's ways when afflicted.

7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.

9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

"I have made the stink of your camps to come up unto your nostrils."
God sends the pestilence, kills young men with the sword, and makes the stink of their camp rise up into their noses.
This punishment was neither unjust nor cruel, but deserved. Because what says the first verse (verse 1)?

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

"Prepare to meet thy God, O Israel."
God promises to kill all the Israelites.
As John Gill explains, this should not be understood in a hostile way:

the Messiah that was then to come was God, and so equal to the work of redemption and salvation he was to do; and the God of spiritual and mystical Israel, even all the elect, Jews and Gentiles, to be redeemed by him; was to be their Immanuel, God in their nature, and therefore to be met with the utmost joy and pleasure; see Zech. 9:9; for this meeting him is not to be understood in a hostile way

13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.